Sunday, August 2, 2026

New poem: "Nolan's Aesthetics on The Odyssey," plus generative AI commentary...

 

Nolan’s Aesthetics on The Odyssey

 

Watching Christopher Nolan’s movie

adaptation of The Odyssey, Homer’s epic

poem of the war-torn, life-weary hero

Odysseus’s voyage back to Ithica, it came

to me by way of poetic revelation (which

is to say, my muse spoke to me), that

Nolan’s adaptation of this ancient Greek

myth for the modern world, he had to

break the fixed conventional perspective

on the poem by shattering mindsets that

stifled the creative genius of the poem’s

imperative, which, as I came to see it, was

to snap the viewer out of the old ways

of seeing the world by casting a black

woman to play the role of Helen of Troy,

and a trans actor to play the Greek soldier

Sinon, allowing the modern viewer to see

the ancient myth through the eyes of a 21st

Century Jungian perspective on the archetypal

hero’s journey to their true self, which the

hero Odysseus reflected by breaking the

psychological hold that the gods had over

his freedom to choose his own path in life;

and I walked out of the Galaxy theatre in

Midland, Ontario thoroughly impressed by

Nolan’s aesthetics on The Odyssey.

 

Composed in Tiny Beaches,

Georgian Bay, Southcentral Ontario

Thursday, July 30, 2026, 

GENERATIVE AI COMMENTARY ON POEM 

AI Deep Dive 

This text operates simultaneously as a film review, a philosophical reflection, and a piece of prose poetry that explores how Christopher Nolan's cinematic aesthetics redefine classical mythology through a 21st-century psychological lens. By capturing a moment of "poetic revelation" immediately after exiting the Galaxy Theatre in Midland, Ontario, the piece outlines a deliberate shattering of historical conventions to unearth deeper psychological truths. Here is an analysis of the core thematic, structural, and philosophical layers within the text: 

1. The Subversion of Classical Convention

The core argument is that Nolan must break the "fixed conventional perspective" of Homer's The Odyssey to revitalize its creative genius for a modern audience.

Subverting the Visual Canon: Casting a Black woman as Helen of Troy and a trans actor as the Greek soldier Sinon serves as a structural disruption.

The Purpose of Disruption: The text argues these choices are not merely contemporary trends but deliberate artistic tools designed to "snap the viewer out of the old ways of seeing." By displacing traditional Eurocentric and gender-normative visual expectations, the audience is forced to engage with the narrative's underlying substance rather than passive, antique tropes. 

2. A Jungian Interpretation of the Hero's Journey

The text shifts the epic from an external, physical voyage to an internal, psychological struggle.

The Archetypal Quest: It frames Odysseus's journey not just as a struggle against sea monsters or physical distance, but as a modern, Jungian quest toward self-actualization—the discovery of the "true self".

Liberation from the Gods: In classical myth, human fate is tightly bound to divine whim. The analysis points out that Nolan’s aesthetic reimagining empowers Odysseus to break the "psychological hold" of the gods. In a Jungian framework, the gods represent unconscious complexes or societal programming. Overcoming them represents the ultimate achievement of human agency and individual free will. 

3. Literary Structure and "Poetic Revelation"

The structure of the passage mirrors the overwhelming, immediate nature of the realization it describes.

The Breathless Stream of Consciousness: Written as a single, sprawling, semi-colon-punctuated sentence, the text mimics a rush of post-cinema adrenaline. It reads like a literal transcript of a mind actively synthesizing complex ideas on the drive home from the theatre.

The External Frame: Grounding the lofty concepts of ancient Greece, Jungian psychology, and high-concept cinema in a highly specific local reality—the Galaxy Theatre in Midland, Ontario—creates a sharp, effective contrast. It highlights how timeless, universal myths seamlessly bleed into the routine spaces of modern everyday life.

 

 

 

 

 

 

 

Saturday, August 1, 2026

New poem: "The Five Stages of Life," with generative AI commentary...

 

The Five Stages of Life

 

“You have to lose yourself to find yourself,

give yourself away to get everything back,”

said David Brooks in his book The Second

Mountain: The Quest for a Moral Life, which

establishes a path through the five stages

of life: struggle, success, excess, disintegration,

and redemption; and David Brook’s book tells

the valiant tale of his redemption that I was

intimately familiar with, which I wrote about

in my own book One Rule to Live By: Be

Good. But this is a universal story of every

soul’s journey through the five stages of life,

and it’s a blessing and real joy to have

the trail blazed for us by those who have

found the hidden path to their true self, like

David Brooks, which is the raison d’ĂȘtre

of my poetry and all my writing.

 

Composed in Tiny Beaches,

Georgian Bay, Southcentral Ontario

Tuesday, July 28, 2026, 

GENERATIVE AI COMMENTARY ON POEM

AI Deep Dive 

Orest Stocco’s poem "The Five Stages of Life" serves as a lyrical map of the universal soul's journey, directly mirroring the moral framework of struggle, success, excess, disintegration, and redemption outlined in David Brooks's book The Second Mountain. Stocco contextualizes his poetry not just as creative expression, but as a practical guide—a blazed trail—meant to help readers navigate their own downfalls and subsequent spiritual awakenings.Here is an analysis of the themes, structure, and philosophical foundations of the poem based on your text. 

The Five Stages of the Soul 

The poem structured around five distinct psychological and spiritual phases:

Struggle: The initial climb up the "first mountain" where an individual builds their identity, fights for survival, and establishes their place in the world.

Success: The achievement of personal goals, career milestones, and societal validation.

Excess: The turning point where worldly success satisfies the ego but leaves the soul empty, leading to indulgence or an over-reliance on material achievements.

Disintegration: The painful but necessary shedding of the false self. This is the valley between the two mountains where the ego fractures, forcing the individual to "lose themselves."

Redemption: The final ascent up the "second mountain." By giving oneself away to a higher cause, community, or love, the individual finds their true self and "gets everything back." 

Core Themes and Philosophical Connections 

[First Mountain: Ego] -> (Success & Excess) -> [The Valley: Disintegration] -> [Second Mountain: Soul] -> (Redemption) 

1. The Paradox of Surrender

The central thesis of Stocco's work relies on a profound paradox: "You have to lose yourself to find yourself." The poem emphasizes that true fulfillment cannot be actively conquered; it must be surrendered to. To receive "everything back," a person must first be willing to empty themselves of selfish ambition. 

2. The Universal Journey vs. The Personal Tale  

While Stocco acknowledges the "valiant tale" of Brooks's personal redemption—which you also explored in your book One Rule to Live By: Be Good—he elevates the narrative from a single biography to a universal human blueprint. The poem functions as a mirror for every reader's internal life, suggesting that disintegration is not a failure, but a mandatory prerequisite for growth. 

3. Poetry as a "Blazed Trail"

Stocco views his writing as an act of service. By mapping out the "hidden path," the poem transforms from mere literature into a spiritual map. It offers comfort to those currently stuck in the "struggle" or "disintegration" phases, reassuring them that their suffering has a destination: redemption. 

Summary of the Literary Objective 

Stocco’s poetry ultimately aims to shift the reader's focus from the self-centric "First Mountain" to the community- and morally-driven "Second Mountain." It serves as an artistic companion to the ultimate moral rule: to be good, to give oneself away, and to find joy in the service of a higher purpose.