Saturday, December 23, 2017

New Spiritual Musing: "A Room of My Own"


A Room of My Own

I’ve been meaning to write a spiritual musing on my writing room for years, but the idea never possessed me until I read Lindall Gordon’s biography, Virginia Woolf, A Writer’s Life, while I was in the middle of painting my writing room this summer; and, of course, the idea was set free by Virginia Woolf’s Victorian convention-breaking comment that sparked a fire in the soul of women everywhere and set the stage for the modern feminist movement, and which became the theme of her iconoclastic little book A Room of One’s Own: “A woman must have money and a room of her own if she is to write fiction.”
That would apply to any writer, and if they have the money to be free to write all the more power to them; but life doesn’t work like that. Ask Alice Munro, who had to squeeze her writing time between household chores (she was married with two small children); but she persevered and wrote and wrote and wrote, and at the respectable age of 82 was awarded the Nobel Prize for Literature in 2013 for her “mastery of the contemporary short story.”
Which suggests much more than having a room of one’s own to write in, and the money to be free to write one’s fiction; it suggests that a writer will write no matter what the circumstances, because if they do not write they will feel they have betrayed themselves, something that my high school hero and literary mentor Ernest “Papa” Hemingway explored in his famous short story “The Snows of Kilimanjaro” and which haunted me most of my life also because my call to creative writing was superseded by my call to find my true self, and only when I had satisfied the longing in my soul for wholeness and completeness was I free to devote more time to creative writing, which brings me to my writing room in the house that Penny and I built in beautiful Georgian Bay, Southcentral Ontario…

I’ve always wanted a room of my own to write in, and I went out of my way three  times to  build a room of my own; the first time when I built an addition onto my parents home in Nipigon, Northwestern Ontario when I opted to stay at home for my mother’s sake after I left university to start my own contract painting business, and for the next fourteen years I stayed at home in my attached but separate apartment unit and worked my trade and read and wrote until my father died; and the second time I built a room of my own was in the triplex that I built in Nipigon by converting the loft of the top apartment unit of our triplex into my writing room where I wrote every morning for fourteen years until Penny and I built our new home in Tiny Beaches, Georgian Bay (on a street called Stocco Circle, no less) in which I converted the empty space above our double garage into my writing room but which I never got to finish painting until this summer, fourteen years after our house was built.
So, a room of my own to write in was precious to me, despite the fact that my writing room was my sanctuary and haven of safety in my quest for my true self which began in high school when Somerset Maugham’s novel The Razor’s Edge struck me with the immortal wound that called me to become a spiritual seeker like Maugham’s hero Larry Darrell; and I did most of my seeking through reading in the privacy of my writing room until I found my lost soul that I had come into this world to find and which I wrote about in my memoirs The Summoning of Noman and The Pearl of Great Price. And after I found myself and wrote all the books that my quest called me to write (the last being my twin soul books, Death, the Final Frontier and The Merciful Law of Divine Synchronicity), I was finally free to do justice to creative writing that I was called to in high school by the writer who became my literary mentor, Ernest “Papa” Hemingway who, ironically, I’ve just finished writing about again in My Writing Life, which was inspired by the gift of an Indigo Hemingway Notebook that I got from Penny’s sister last Christmas and which creatively morphed into a sequel to my literary memoir The Lion that Swallowed Hemingway that I wrote three years ago.
Not that I didn’t write creatively all these many years (my novel Tea with Grace is still my favorite of all my inspired fiction writing), I simply could not devote all of my precious time and energy to creative writing (which, as any writer knows, demands one’s full attention to do aesthetic justice to writing poetry, short stories, and novels); I had to work my trade to make a living first and foremost, and I had to also heed the call to write the books that my quest for my true self demanded of me, which to date numbers fifteen and counting.
But now that I’ve finally told the story of how I found my true self, I am free to write all the poetry and short stories and novels that I am called to write (not to mention my spiritual musings which always come to me unbeckoned, like today’s musing on a room of one’s own); and, in all honesty, I couldn’t wait to finish painting the boring primed walls of my writing room because after fourteen years it deserved to be dignified with a color best suited to the creative writer in me, a colour that my life partner Penny Lynn chose—HOPEFUL BLUE.
          And why did Penny choose this colour, other than the fact that we both loved it? As she said to me, without a trace of irony: “I just hope it gets on the walls, that’s all.”
          I just love her sense of humor!

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Saturday, December 16, 2017

New Spiritual Musing: "Diarrhea of the Mind"

Diarrhea of the Mind

          The highly respected staff writer and book critic for The New Yorker James Wood said something to the inveterate book lover Michael Silverblatt on a Bookworm podcast interview that called out for a spiritual musing. I don’t remember the exact words, but in essence he said, ‘When an apprentice gets hurt on a job, there’s an old saying that the trade is entering his body,’ which instantly reminded me of Leo Tolstoy’s comment about writing his novels in his own blood, as illustrated by the oft-quoted line from his tragic novel Anna Karenina: "All happy families are alike; each unhappy family is unhappy in its own way.”
In effect, we pay for the gnostic wisdom of our life’s path, which I can vouchsafe with the blood I spilled (literally and metaphorically) learning my own trade of drywall taping and painting (my vocation) and the craft of creative writing (my avocation); but as I listened to James Wood talking about literature, which for him was the closest thing to religion, I got the same feeling that I got listening to another iconic literary critic, Professor Harold Bloom, that literature wasn’t enough to satisfy our longing for wholeness and completeness; and an old quandary popped into my mind, the existential dilemma of modern life.
I cannot for the life of me get a read on Social Media, especially the daily posts on my Facebook feed that desperately cry out for attention like an Andy Warhol painting, as if the more “Likes” one gets on their posts the more relevant they will be to the universe, and I cannot fathom whether society is overwhelmed with too much existential reality or too little, and I keep asking myself: are we drowning in the deep end of the pool of life, or in the shallow end? Has our life become a reality show for Social Media, an endless quotidian stream of routine everyday living like the Norwegian writer Karl Ove Knausgaard’s “hypnotically spellbinding” (James Wood’s words) six volume autobiographical novel My Struggle? I cannot tell, and I have to explore my quandary in today’s spiritual musing. But in all humility, I don’t know where to begin, and I have to call upon my Muse to assist me…

I woke up this morning with a spiritually fatiguing issue on my mind, the archaic mediaeval face-covering niqab and burqa apparel that a minority of Muslim women insist on wearing for “religious reasons,” a politically sensitive issue that has polarized the people of Quebec, and I can’t help but feel that this is my entry into my musing; but what does it mean?
I’ve already written a spiritual musing on this issue (“A Tempest in a Teapot,” which I’ve included in The Armchair Guru, my fourth volume of spiritual musings), and I could quote it here and make my point about our journey through life much easier; but I feel I have to explore my quandary from a new angle for a more contemporary perspective, and the only way to do that would be to revisit my feelings on the dilemma of the irreconcilable outer and inner journey of our life, the conflicted nature of our being and non-being.
What I’m getting from Social Media is an endless stream of information on the outer journey of contemporary life, that aspect of society’s preoccupation with the existential dimension of reality—politics (sexual harassment is the hot topic of the day), entertainment, religious beliefs, personal relationships, nostalgic memorabilia, always new selfies and endless recipes and health tips and cartoonish re-posts and other trivia, what in his creative genius the writer of his own contemporary world John Updike would have called “lower gossip” were he on Social Media, leaving one with the strongest impression that this fleeting life is all we have and we’d better make the most of it, and dread possesses everyone.
Life has been sped up beyond comprehension with ever-advancing digital technology, and whatever happens “out there” is instantly vented (and vetted) on Social Media, giving one the nauseous feeling that “the world is too much with us,” as Wordsworth wrote in his eponymous poem in the materialistic throes of the First Industrial Revolution more than two hundred years ago: another vicious terrorist attack and raging forest fires in Southern California and consequent social upheaval that’ll take years to recover from, blaming religious zealotry, climate change, and recalcitrant karmic obtuseness; every day a new catastrophe, the world going to hell much more quickly than anyone expected, and we grasp at life a little tighter as writers like Knausgaard vainly try to make sense of the human condition: the outer becoming the inner and the inner the outer, a never-ending dialectic of self-individuation teleologically driven to personal wholeness and completeness but never quite getting there.
After listening to James Wood on Bookworm (who, incidentally, helped launch Karl Ove Knausgard’s career in the states with his optimistic review of the first volume of My Struggle), engaging in his charismatic erudition but no less disappointing than the great Professor Bloom’s sublime nihilism, I listened to Michael Silverblatt talking with the new literary genius of Infinite Jest and messianic hope for literature before Knausgaard came along with My Struggle, David Foster Wallace, who also could not find a way to reconcile his outer and inner journey and was driven to suicide at the age of 46 to end the pain of his existential dilemma and crippling depression, I shook my head and said, in comic jest, “It’s all a pouring from the empty into the void.” Actually, the phrase that came to me was, “diarrhea of the mind.” But I took creative liberties, because that’s what writers tend to do.


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