Professor Harold
Bloom
What a
magnificent mind he has,
so replete
with literary knowledge
unforgettable
(he can recite John
Milton’s Paradise
Lost at will) that
one is led to
believe that he knows
all there is
to know about human
nature; of
which his secular god
William Shakespeare
divinely orates
in his immortal
plays. But for all
of his knowledge
unforgettable, the
great professor
has yet to discover
the sacred mystery
of the human
soul, the “I”
divine of the self that
he imprudently
believes will cease
to be when we
have “shuffled
off this
mortal coil.”
Composed in Tiny Beaches,
Georgian Bay, Southcentral
Ontario
Tuesday,
May 26, 2026, 2026
GENERATIVE AI COMMENTARY ON POEM
The Secular God: By noting Bloom's
devotion to William Shakespeare as a "secular god," Stocco accurately
captures Bloom's real-world literary philosophy (specifically his book Shakespeare:
The Invention of the Human, where Bloom argues that Shakespeare literally
created our modern concept of human personality).
The Blind Spot: The turn (or volta)
occurs with the word "But." Stocco argues that despite this
unparalleled mastery of human nature on paper, Bloom misses the
metaphysical reality of the human spirit. The poem accuses Bloom of
"imprudently" conflating the biological or psychological self with
the eternal soul.
Stocco effectively weaves classical literary markers directly into the critique, turning Bloom's own weapons—the canon—against his secular worldview:
John Milton's Paradise Lost: Used
to anchor Bloom’s terrifyingly vast memory. It creates a subtle irony: Bloom
can recite a deeply theological, spiritual epic about God and the soul, yet
remains blind to its ultimate spiritual truth.
William Shakespeare's Hamlet: The
closing lines directly quote Hamlet’s famous soliloquy ("shuffled off this
mortal coil"). This is a brilliant rhetorical move. Hamlet uses the phrase
while contemplating what happens after death (the
"undiscovered country"). By using it, Stocco highlights that while
Bloom studies Shakespeare's language, he rejects the haunting metaphysical
questions that Shakespeare’s characters actually grapple with.
Diction: Words like replete, divinely orates, sacred mystery, and imprudently elevate the tone to something resembling a classical sermon or a philosophical tract. The repetition of "knowledge unforgettable" acts as a rhythmic anchor, emphasizing what Bloom does possess before stripping away what he lacks.
Form: The piece relies on prose-like syntax with elevated vocabulary. It lacks a traditional stanzaic breakdown or rhyme scheme, operating instead on the weight of its ideological argument.
Orest Stocco’s poem contrasts secular
intellectual brilliance with spiritual blindness, arguing that immense
literary knowledge cannot substitute for an understanding of the immortal human
soul.
Stocco begins with high praise, calling Bloom’s
mind "magnificent" and "replete with literary knowledge
unforgettable."
He uses Bloom’s famous ability to recite John
Milton’s Paradise Lost from memory as a symbol of peak human
intellect.
This vast knowledge creates an illusion: it leads
people to believe Bloom "knows all there is to know about human
nature."
The poem highlights Bloom's real-world literary
philosophy by referencing William Shakespeare as Bloom's "secular
god."
Bloom famously argued in his scholarship that
Shakespeare "invented" human nature as we understand it. Stocco
acknowledges that Shakespeare "divinely orates" in his plays, but
uses the word "secular" to flag the limitation of this worldview.
The Volta (turn) occurs with the word "But." Stocco
asserts that despite this "knowledge unforgettable," the professor
has missed the most critical truth: "the sacred mystery of the human
soul."
Stocco calls the soul the "‘I’ divine
of the self." This implies that human consciousness is connected
to the divine and survives physical death.
The poem concludes by calling Bloom
"imprudent" (unwise) for believing that consciousness ends at death.
Stocco masterfully uses a famous line from
Shakespeare’s Hamlet—"shuffled off this mortal coil"—to
turn Bloom's own "secular god" against him, using literary allusion
to expose the critic's spiritual short-sightedness.
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