Friday, July 31, 2015

38: Character is Fate


38
 
Character is Fate 

I scanned one of my bookcases in my writing den the other day and my eyes fell upon a thick softcover book of short stories, light blue in color: The Scribner Anthology of Contemporary Short Fiction, Fifty North American Stories Since 1970; and I read the Contents, Forward and Introduction and then, for whatever reason, selected Tim O’Brian’s story “The Things They Carried” to read while sipping my morning coffee.
I loved the story. It was brilliant in its revelation of character by what the soldiers carried in the battlefield. And I loved the way Tim O’Brian wrote the story; lean, clean and true, if I may allude to my mentor Ernest Hemingway’s literary credo; that’s why I’ve been reading anthologies of best stories for the past month or so: I’m going to be re-working a book of short stories that I wrote fifteen years ago, and I want to saturate myself with the consciousness of literary excellence before I rework my stories.
I’ve already read my manuscript, which I titled Sparkles in the Mist and Other Stories (I see no reason to change the title), and despite the obvious editorial changes that jumped out at me (author intrusion, mostly), I’m glad I wrote the stories because they reflect the post-Gurdjieffian years of my life when I wanted to get back into creative writing.
I can’t begin reworking my stories until I finish the book that I’m working on now—Gurdjieff Was Wrong, But His Teaching Works—because I don’t want to split my focus and diffuse my best energies on two books; but this afternoon I read a story by Russell Banks from my Scribner Anthology called “Sarah Cole: A Type of Love Story,” and I felt strongly nudged to write a spiritual musing that was inspired by one synoptic sentence in the story: “Character is fate, which suggests that if a man can know and then to some degree control his character, he can know and to that same degree control his fate.”
I remember reading F. Scott Fitzgerald saying “character is action,” which I filed away in the back of my mind because it’s a great insight into story writing, but I had forgotten about the even more insightful saying “character is fate,” which Russell Bank illustrated in his story; and not by telling either, but by showing his main character’s lack of character.
“Now that’s a great story!” I exclaimed, to no one in particular (I was sitting on our front deck, alone), and I put the book down and went for a bike ride because I was too excited by the brilliance of Russell Banks writing (his novel The Sweet Hereafter was made into a movie, directed by Atom Egoyan), and when I got back I came to my computer to start my spiritual musing; but not knowing why I was nudged to write this musing, I’m going to abandon to my creative unconscious and explore the saying character is fate… 

There’s an old saying, “a leopard cannot change its spots.” That speaks to character. There’s also the fable of the scorpion that asked a frog to do it a favor and carry it across the stream on its back, but the frog objected. “You’ll sting and poison me,” said the frog.
“Don’t be silly,” said the scorpion. “If I do, we’ll both die.”
The frog saw the logic and consented, but half way across the stream the scorpion stung the frog and the frog said, “Why did you sting me? Now we’re both going to die.”
          And the scorpion replied, “I couldn’t help myself. It’s my nature.”
This little fable also speaks to character; so when Russell Banks’s very good looking and fit and well-dressed lawyer narrator, who also happens to be the main character of the story, ten years after the fact reflects upon his sexual dalliance with an ugly overweight poorly dressed but honest woman named Sarah Cole he’s trying to come to terms with his own lack of character—which is why I love creative writing, because it brings some measure of resolution to the human condition and, as another mentor of mine Carl Jung would say, “kindle a light in the darkness of mere being.” Hopefully, my stories will do the same. 


 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Saturday, July 18, 2015

37: Harper Lee & Gregory Peck: When Two Destinies Meet


37 

Harper Lee & Gregory Peck
When Two Destinies Meet

“For thus hath the Lord said unto me,
Go, set a watchman, let him declare what he sees.”
Isaiah 21: 6      

          Harper Lee, the author of what has been considered to be one of the ten best novels of the century (some have even declared To Kill a Mockingbird the best novel ever written, which is a presumption I could never live with despite how much I love the story), has followed up her Pulitzer Prize-winning novel 55 years later with Go Set a Watchman, which Harper Lee has called the “parent” of To Kill a Mockingbird.
To Kill a Mockingbird was made into a movie, starring Gregory Peck as the lawyer Atticus Finch who defended a black man falsely accused of raping a white woman, for which he won an Oscar and helped to immortalize Harper Lee’s classic 1960 novel of racial injustice that sold 40 million copies, translated into 40 languages, and taught in schools throughout the world; but the saintly image of Atticus Finch has been tarnished by Lee’s sequel, because young Scout’s father Atticus Finch turns out to be a bigot and a racist in Go Set a Watchman.
But whatever the back story may be for Harper Lee’s sequel—one being that it was her first draft of To Kill a Mockingbird which the publishers rejected but which her insightful editor at J. B. Lippincott Company that finally bought it, Teresa von Hohoff Torrey, known professionally as Tay Hohoff, guided the 31 year old Nelle, as Harper Lee was called, into rewriting Go Set a Watchman, which she miraculously transformed into her Pulitzer Prize-winning novel To Kill a Mockingbird—I got a vision the other day as I read the early reviews of Go Set a Watchman that Harper Lee’s destiny beckoned her to write To Kill a Mockingbird as a warning to the world of man’s hypocrisy and cruelty, which in turn beckoned Gregory Peck to immortalize the imagery of her prophetic novel in the movie that gave society an archetypal ideal in Atticus Finch that helped to further raise social consciousness on racial injustice that continues to rear its ugly head in the Southern States today, 55 years after To Kill a Mockingbird was published; and that’s the subject of today’s spiritual musing. 

There’s always a back story to the lives of people of destiny, like the now classic story of Sir Winston Churchill and Sir Alexander Fleming, the discoverer of Penicillin, which I’m going to relate simply to lend credibility to my vision the other day that Harper Lee and Gregory Peck were destined to meet to serve humanity with their individual talents, Lee with her gift for writing and Peck with his gift for acting, because I now believe that as free as we may be to choose the life we live our life is also chosen for us for a higher purpose—as I tried to illustrate with Gregory Peck's life in my spiritual musing “When We’re Ready, Life Comes Calling.”
Winston Churchill was a man of destiny. He even boasted at an early age that he was destined to lead England one day; but he didn’t come to his destiny lightly. This suggests to me that the greater one’s destiny, the greater the price one pays to serve the gods, which life seems to bear out when we study the lives of people who have changed the course of history.
So the story goes that a poor Scottish famer named Fleming while trying to eke out a humble living on his farm one day heard a cry for help coming from a nearby bog. There, mired to his waist in black muck, was a terrified boy screaming and struggling to free himself. Farmer Fleming saved the boy from what could have been a slow and horrible death.
The next day a fancy carriage pulled up to the farmer’s humble abode, and an elegantly dressed nobleman stepped out and introduced himself as the father of the boy that farmer Fleming had saved. The nobleman expected to pay the farmer for saving his son’s life, but the humble Scottish farmer replied, “No, I can’t accept payment for what I did.”
Just then the farmer’s son came to the door, and the nobleman asked the farmer if that was his son. “Yes” replied farmer Fleming.
“I’ll make you a deal,” said the nobleman. “Let me provide him with a level of education my son will enjoy. If the lad is anything like his father, he’ll no doubt grow to be a man we both will be proud of.”
And he did. Farmer Fleming’s son attended the best schools and graduated from St. Mary’s Hospital Medical School in London, and he went on to be known throughout the world as Sir Alexander Fleming, the discoverer of Penicillin.
Years later, the same nobleman’s son who was saved from the bog was stricken with pneumonia. What saved his life this time was Penicillin. The name of the nobleman was Lord Randolph Churchill; and his son’s name, Sir Winston Churchill, the savior of England.
Destiny works in mysterious ways, and it played as mysterious a role in the lives of Harper Lee and Gregory Peck as it did in the lives of the humble Scottish farmer and his fortunate son Alexander and Lord Randolph  Churchill and his valiant son Winston.
Winston Churchill was called by destiny to lead England to victory in WW2, and Harper Lee was called to write To Kill a Mockingbird which idealized the best in human nature in the humble lawyer Atticus Finch, and Gregory Peck was destined to play the role of the good and decent lawyer who inspired millions to a higher purpose and epitomized his career, starting with the Oscar that he won for Atticus Finch who was named by the American Film Institute as the greatest film hero of all time.
But in Go Set a Watchman Atticus Finch’s noble character is gravely infected, because Harper Lee has Jean Louise “Scout” Finch, who lives in New York City, return to her hometown in Alabama at the age of 26 to visit her father, who is 72 and crippled with arthritis, but only to learn that her hero father, the most potent moral force in her life and only person she ever trusted, has become a racist bigot, which shatters her reality and breaks her tender heart; but that’s another story for another musing, if and when all the dust that Go Set a Watchman has stirred up ever settles. 

───

 

 

Saturday, July 11, 2015

36: When We're Ready, Life Comes Calling


36 

When We're Ready, Life Comes Calling 

“All destiny leads down the same path—growth, love and service.” 

THE WHEEL OF LIFE
A Memoir of Living and Dying
Elisabeth Kubler-Ross

I picked up a LIFE magazine the other day when Penny and I were shopping in Orillia where we had gone for an afternoon drive and Chinese dinner, a special edition featuring THE ENDURING POWER OF TO KILL A MOCKINGBIRD celebrating “The Book’s Lasting Influence, The Making of the Classic Film, Inside the World of Harper Lee, And Now the Sequel,” and I couldn’t wait to read it because Gregory Peck, who played the lawyer Atticus Finch in the movie adaptation of Harper Lee’s novel To Kill a Mockingbird, just happens to be my favorite actor who also starred in my favorite movie, The Man in the Grey Flannel Suit—the story of an ordinary man who’s decency shone no less brightly if not more than it did in the small town southern lawyer Atticus Finch who was named by The American Film Institute the greatest film hero of all time; but I got a gentle surprise when I read the magazine a day or so later because I was blessed with another one of those meaningful coincidences that confirmed my conviction that when we’re ready life calls us to our destiny, as it called Gregory Peck to his acting career; and that’s the subject of today’s spiritual musing… 

Not everyone is called to their destiny, but not because we don’t have a destiny to be called to; we all do, but in the making. This is a difficult concept to articulate, and it took me years to work it out; but without going into detail (which I do in some of my books like The Lion that Swallowed Hemingway and The Pearl of Great Price), suffice to say that we have two destinies—one karmic and one spiritual; and when we have evolved enough in our karmic destiny, which we determine by the choices we make from one lifetime to the next, we will be called to our predetermined spiritual destiny which in her memoir Dr. Elisabeth Kubler-Ross insightfully spelled out to be “the path of love, growth and service.”
Gregory Peck was a pre-medical student at Berkeley University, California. One day a man came up to him and said: “I’m the director of the Little Theater, and I need a tall actor; and I’ve seen you on the campus and I wondered if you’d come and have a try.”
This director, Edwin Duerr, whom Gregory Peck did not know, was life’s messenger calling him to his personal destiny of service to life through acting; and, unconscious of his own destiny, Peck explained his serendipitous calling in words that make one smile: “And I don’t know why I did; I just said, well, why not?” And the rest is history.
Contrary to what so many people think, especially in this day and age with so much confusion and strife in the world, life is not a tale told by an idiot full of sound and fury signifying nothing; it has a logic that we cannot see until we are called to our own destiny, because as we live our destiny we quicken the new potential which is ours to claim as Gregory Peck came to realize late in his life. “If I’d said no (to the director), or I don’t see the point of it; my life would be entirely different.” But acting fulfilled him so completely that he touched the lives of so many people it’s impossible to compute the goodness of his service to the world in the many roles that he played. “Somewhere in that man is the best of all of us,” said one person, which for me he exemplified in Tom Rath in The Man in the Grey Flannel Suit.
This is the mystical power of the path of love, growth and service that we’re all called to when life has made us ready through the natural process of individuation through karma and reincarnation, because this path is an individual path that completes our life story. Let me explain what I mean by this, because this speaks to the mystery of our personal destiny.
In her memoir I’m Over All That, Shirley MacLaine said: “The truth is that no matter where I went, I was always looking for myself.” I went on quest of self-discovery also, and in my journey of self-discovery I learned that our greatest need in life is to be who we are meant to be. As Carl Gustav Jung said, “An acorn must become an oak tree and not a monkey,” and so too must we become who we are meant to be; but how?
How do we find ourselves? How do we satisfy that longing in our soul to be who we are meant to be? Gregory Peck tells us that his call to acting, however strange it came to be, brought out the best in him and blessed him with a beautiful wife whom he met, again by providential decree, when he stopped off in Paris for an interview while on his way to Italy to film A Roman Holiday with Audrey Hepburn and fell in love with the interviewer Veronique who married and blessed him with two wonderful children “born in love” and whose daughter’s first child was named Harper after the author of To Kill a Mockingbird.
“Hardly a day passes that I don’t think how lucky I was to be cast in that film,” he said in an a 1997 interview, because his role as Atticus Finch sealed his career and brought out the best in him. But, as irony would have it—which only confirms what I have come to believe, that the role chooses the actor—Gregory Peck said that his values were very much like those of Atticus Finch, and Atticus Finch enhanced him; this is how the path of growth, love and service satisfies the longing in one’s soul to be who they are meant to be. Gregory Peck was destined to serve life as an actor, and when he was ready life came calling. 

───

 

Saturday, July 4, 2015

35: Time's Winged Chariot


35 

Time’s Winged Chariot         

Age happens to everyone. No one is exempt. We all get older by the day, and one day we’re shocked to learn that we aren’t what we thought we were; and the mind begins to play funny games with us. Little worries become big worries, and we fall into despair. That’s what happened to me recently, which not surprisingly brought to mind the foreboding lines from Andrew Marvell’s poem “To His Coy Mistress”— hear
Time’s wingèd chariot hurrying near; And yonder all before us lie Deserts of vast eternity.        But at my back I always hear Time’s wingèd chariot hurrying near; And yonder all before us lie Deserts of vast eternity. 
“But at my back I always hear
Time’s winged chariot drawing near;
And yonder all before us lies
Deserts of vast eternity.” 

Life forced it upon me, and I stared into the face of my inevitable demise; but thank goodness it wasn’t imminent. At least not that I was aware of, because one must allow for providence which can snatch us anytime. Nonetheless, I despaired at the loss of the vitality of my life before heart surgery, because that was the deep well of my inspiration; and I had to reconnect with myself to dispel the lassitude of enervating anxiety, but how? That’s the subject of today’s spiritual musing… 

Writing has always been my inspiration; but the irony of the creative process is that you have to engage it for it to engage you, and I hit a snag while working on the chapter “The Secret Way of Life” of the new book that I’m writing, and despite my best efforts I could not break through my creative blockage; that’s why I fell into despair.
Whenever this happened prior to my heart condition, I always engaged my creative energies by physical activity (how many rotten days I salvaged with a long distance run, I cannot remember!), but now it’s not possible because whenever I exert myself physically I tax my heart and get instantly winded; and my inactivity only fueled my despair. And every morning I tried to engage my inspiration by writing through my creative blockage, but to no avail; and my little worries became big worries because much gathers more.
But I am resourceful, as I’ve had to be in my quest for life’s meaning that finally yielded itself to me and which I wrote about in The Summoning of Noman, and I employed another means to engage my inspiration by practicing what Jung called “active imagination,” a bold but effective method of resolving the conflict between my conscious and unconscious self that became the premise of my book The Man of God Walks Alone, and my creative unconscious reminded me of my literary accomplishments which broke up the static energies of my creative blockage and I brought “The Secret Way of Life” to closure.
“God, it feels good to be back!” I exclaimed, when I re-connected with my inspiration; and the creative energies began to flow freely again, and all my demon fears began to disappear. And then, as the merciful law of synchronicity would have it, I was nudged to go online to watch Iain McNay’s interview with Jenny Boyd on Conscious TV, and something that Jenny Boyd said about the guitarist Eric Clapton confirmed my experience of re-connecting with the source of my creative energy when I engaged my transcendent function.
Jenny Boyd had interviewed Eric Clapton for her book (co-authored with Holly George-Warren) It’s Not Only Rock’n’ Roll: Iconic Musicians Reveal the Source of Their Creativity, and something that Eric Clapton said about his gift for music, which frightened him so much that it drove him to drink, brought my realization of the impenetrable secret of our creative energies full circle, right back to the source from where it comes—God.
Jenny Boyd knew Eric Clapton well, because he was married to her sister; and she knew him before and after his heavy drinking days, and she always thought that he was a special man because of his incredible gift for music; but Eric didn’t think he was special at all, because he credited his gift to the source of our creative energies which he said terrified him whenever he got swept away in the flow of his inspiration. “It’s like staring into the Face of God,” he said to Jenny Boyd, which humbled the iconic musician. But why was Eric Clapton frightened by his gift? And not only him, but every gifted person in the world that is driven by their daimon to create?
Jenny Boyd quoted the psychologist Rollo May, who wrote The Courage to Create, in her effort to understand Eric Clapton and all the gifted musicians that she interviewed. “If you don’t use your creativity, you betray yourself,” she said, quoting Rollo May; which was the theme that I explored in my memoir The Lion that Swallowed Hemingway, because my high school hero and literary mentor was tortured by the moral demands that his gift for writing placed upon him; and, sad to say, in one way or another he sacrificed all of his relationships both personal and professional upon the alter of his creative genius which garnered him the Nobel Prize for Literature in 1954 and created the insufferable conflict with his unconscious shadow and ego personality that drove him to drink to ease the guilt of all his betrayals and self-betrayals, and depression finally drove him to take his own life as so many gifted artists do who cannot come to terms with the genius of their talent.
And I agreed with Jenny Body in her understanding of the awesome power of the creative process, which can make or destroy a gifted artist; but in my quest for life’s meaning, I came to see that the choices we make shape who we are, and if we make choices that feed the shadow side of our personality we will have hell to pay, like my mentor Ernest Hemingway whose ravenous ego destroyed his life. “He’s a pathological liar, and the cruelest man I know” said his third wife Martha Gellhorn, the only wife to leave the great man to pursue her own career in journalism and creative writing.
That’s why Jungian analyst Liz Greene said, “The shadow is both the awful thing that needs redemption, and the suffering redeemer who can provide it,” and when I brought “The Secret Way of Life” to closure, my Muse—the voice of my inspiration—provided me with the title of my next chapter, “Waking Up to the Shadow” whose theme is about how we can redeem ourselves from our own shadow,  which ever artist has to do to be true to their talent; but that’s another musing for another day, depending upon my Muse. We may never be ready for Time’s Winged Chariot, then; but we can try to meet it half way… 

───

 

 

 

           

 

 

 

 

 

 

       But at my back I always hear

Time’s wingèd chariot hurrying near;

And yonder all before us lie

Deserts of vast eternity.